Abstract
This study takes a critical look at the work of Thomas Hobbes, John Locke, and Jean-Jacques Rousseau in relation to Patrick Deneen’s first anthropological assumption of Liberalism, presented in his book, Why Liberalism Failed. Deneen claims that Liberalism conceives of human persons as naturally separate and non-relational. Man is not a ζῷον πολιτικόν (Politikon Zoon or Political animal) in Liberalism. Human persons are not the kinds of being that thrive in interpersonal relationships but are by nature isolated and come together for limited self-interested purposes. The main work of this paper includes an attempt to flesh out Hobbes’, Locke’s, and Rousseau’s ideas about human nature in a way that accurately represents the nuances of their positions. This paper finds that, while Deneen is correct in some ways, he is incorrect in others and has missed the subtlety and intricacy of these three thinkers in the tradition of Liberalism. This paper also attempts, in the terms of phenomenological personalist philosophy, to draw attention to the failures of the Hobbes, Locke, and Rousseau. The conclusion of this paper is that while Deneen’s critique of Liberalism cannot be fully endorsed neither can the metaphysical anthropology of Hobbes, Locke, or Rousseau be fully endorsed, despite Liberalism’s noble ambitions.
Semester/Year of Award
Fall 12-9-2019
Mentor
Steve Parchment
Mentor Professional Affiliation
Philosophy and Religion
Access Options
Open Access Thesis
Document Type
Bachelor Thesis
Degree Name
Honors Scholars
Degree Level
Bachelor's
Department
History, Philosophy, and Religious Studies
Department Name when Degree Awarded
Philosophy and Religion
Recommended Citation
Martin, Arthur, "Homo Sum: The Metaphysical Anthropology of Liberalism" (2019). Honors Theses. 682.
https://encompass.eku.edu/honors_theses/682